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IN THE SUPREME COURT OF NAURU
Land Appeal No. 4 of 1974
THE CHILDREN OF EIRENEMI SAMSON (DECEASED)
v.
EIROWIDA AUBIAT
3rd May,
1974.
Estate
of deceased Nauruan - intestacy - para. 3(a) of Administration Order No. 3 of
1938 -
construction.
Nauru
Lands Committee Ordinance 1956-1963 - sections 6 and 7 - date of decision of
Committee.
A., a Nauruan man, died
in 1956 intestate and unmarried. He had inherited certain land from his father.
In 1956 meetings of A.'s family
were held to see whether agreement could be
reached on the manner in which his estate should be distributed. No agreement
was reached.
The Nauru Lands Committee recorded in its minute book it decision
that E. should receive two named portions of land compromising
part of A.'s
estate and that "everything belonging to A. should go to E." The latter part of
that decision was not published. E.
was the half-sister of A., born of the same
mother but a different father. In 1973 certain land which formed part of A.'s
estate
was identified and surveyed. E. claimed to be entitled to receive it by
reason of the Committee's 1956 decision. The Committee decided
that the
respondent was entitled to receive it as the only child of A.'s only brother.
She was not of the same tribe as A.'s
father.
Held:
(1) The decision of the Nauru Lands Committee relating to the reminder of A.'s
estate was not final and binding as it had not been
published. Publication was
essential to its finality.
(2)
Paragraph (3)(a) of Administration Order No. 3 of 1938 requires that the land
forming part of the estate of a Nauruan who has
died intestate and unmarried
must pass to a person or persons of the same tribe as the person from whom it
passed to the deceased.
Appeal
allowed to extend that decision of the Committee set aside; but appellants not
entitled to share in the
estate.
D. Deiye for
appellants
B. Dowiyogo for
respondent
Thompson
C.J.:
This is an appeal against
the decision of the Nauru Lands Committee, published in Gazette No. 9 of 1974,
in respect of the half-share
of the land Bogetsiw, phosphate land, portion no.
201 in Anibare District, which belonged to Awiong, the son of Awomang. The
decision
was that the whole of Awiong's half-share had passed to the Respondent,
Eirowida Aubiat.
In Gazette No. 40
of 1973 a previous decision of the Nauruan Lands Committee was published,
awarding the whole of Awiong's half-share
to the appellants in these
proceedings. There were two appeals against that decision, one of them by the
respondent in these proceedings.
This Court heard those appeals together and in
its judgment made a number of findings of fact. In this present appeal the
parties
are estopped from disputing any of those facts and have not sought to do
so. In that former appeal this Court found that no meeting
had been held to try
to reach agreement on the distribution of Awiong's estate and directed the
Nauruan Lands Committee to hold such
a meeting; then, if that meeting did not
reach agreement, the estate was to be distributed in accordance with the law.
The meeting
was held; there was no agreement; that Committee decided that the
respondent was entitled to the whole of Awiong's half-share of
the land. It is
that decision which is the subject of the present
appeal.
The facts established in
the previous proceedings are:
(1) Awiong owned a half-share of the land;
(2) Awiong died intestate without issue;
(3) no meeting was held of the family to try to reach agreement on the distribution of his estate and no agreement was recorded; the Nauruan Lands Committee decided that two other portions of land forming part of his estate should pass to Erenemi, the mother of the Appellants;
(4) the land originally belong to Awiong's grandmother, Eijubebe; it passed from her to her son Awomang, and from Awomang in two half-shares to Awomang's two sons, Awiong and Arangadoa;
(5) Erenemi was a half-sister of Awiong, born of the same mother but a different father;
(6) Eirowida is the daughter of Arangadoa.
Evidence
has been adduced in these present proceedings which has established the
following facts:-
(1) Awiong was not married
(2) Meetings of the Nauru Lands Committee were held on 29th June, 1956, and 2nd August, 1956. At the first meeting one member said that "if the Committee came in touch with any land of Awiong, it would be given to Erenemi". Another member said after that, that the Committee should "inform them all so that they could deliberate as to the ownership". The respondent was present but apparently said nothing. At the second meeting the Committee decided first two named portions of land, Atdomaneab and Aterebok, should pass to Erenemi and then "everything belonging to Awiong should go to Erenemi as his sister." All the members of the Committee agreed that she should be the sole beneficiary of Awiong's estate.
(3) The Nauru Lands Committee's decision with regard to the two named portions of land was published in the Gazette. Its decision that Erenemi should be the sole beneficiary of the whole of his estate was not published.
(4) Erenemi was of the same tribe as Awiong but not of the same tribe as Awomang.
(5) The respondent, Eirowida, is not of the same tribe as either Awiong or Awomang.
Mr.
Deiye, representing the appellants, has submitted that the decision of the Nauru
Lands Committee in 1956 that Erenemi should be
the sole beneficiary is binding,
notwithstanding that it was not published in the Gazette. He pointed out that
the committee used
to make decisions as to estates and then apply them to the
various portions of land compromising the estates as the boundaries of
those
lands became due to be surveyed. That assertion is correct but the result of
that practice was that the decision in respect
of each individual portion of
land was appealable when it was gazetted. This was most unsatisfactory; some
portions of land might
not become due for survey for 20 or 30 years after a
person's death. Witness might have died and, on the basis of different evidence,
different decisions might be, and in some cases were, reached on who should be
the beneficiaries. Recently, on the advice of this
Court, that practice has been
stopped and the Nauru Lands Committee now decides at one time on the whole
estate of a deceased person
and published that decision, whether the boundaries
of any portion of land have been determined or not and irrespective of whether
the deceased person's title to the land has been established. The decision is
then binding in respect of such of the as is found
in due course to have
belonged to the deceased
person.
The reason why, when the
Committee followed its old practice, an aggrieved person had a right of appeal
in respect of each portion
of land when the decision about it was gazetted was
that, because the general decision as to the whole estate had never been
gazetted,
he had never had the opportunity to appeal against it. While sections
6 and 7 of the Nauru Lands Committee Ordinance 1956-1963 do not specify how a
decision of the Committee is to be given, the right of appeal exists until
twenty-one days after it has been
given. It is clearly not enough for the
Committee simply to record its decision in its own minute book. In order that
interested
parties may know of it, it must be given by publication. The manner
of publication which the Committee has adopted, and which is
well known to the
public, is publication in the Gazette. The twenty-one days run from the date of
such publication. Only after the
expiration of that period does the decision of
the Committee become final, in the sense that it is not appealable. In this
case,
in its decision published last August, the Committee in effect applied the
1956 decision to the land Bogetsiw, now in issue. When
it published the
decision, the respondent appealed. Mr. Deiye's submission that the 1956 decision
in respect of the whole of Awiong's
estate was final and that no decision
running consider to it can be valid is, therefore, not
sustainable.
In the absence of any
family agreement, the person or persons to whom Awiong's half-share of the land
Bogetsiw is to pass must be
ascertained in accordance with Administration Order
No. 3 of 1938. The Nauru Lands Committee has purported to give effect to the
provisions of that Order in deciding that the land is to pass to the respondent
as the nearest relative of Awomang. However, in doing
so the Committee has
overlooked the words "in the same tribe" in paragraph (3) (a) of the
Order.
Paragraph (3) (a) is as
follows:
"(a) In the case of an unmarried person, the property to be returned to the people from whom it was received, or if they are dead, to the nearest relatives in the same tribe."
That
contrasts with the provisions of paragraph (3) (b) which are:
"(b) Married - No issue - the property to be returned to the family or nearest relatives of the deceased..."
It
has been necessary for this Court to comment before on the appalling drafting of
that Order. It is not even written in proper sentences
with correct punctuation.
Expressions are used in different parts of it with apparently different meanings
and the meaning of some
of them is by no means clear. However, the Committee and
this Court have to try to make sense of it and to apply it. Although it
is not
clear why the collective noun "the people" is used in paragraph (3) (a) instead
of the more appropriate noun "the person",
it is apparent that, if the person
from whom a deceased person received any property is alive, the property is to
be returned to
that person. Thus, if Awomang had been alive, the land would have
had to be returned to him. Where that person is dead, however,
the property has
to be "returned" to the "nearest relatives in the same tribe". Mr. Deiye has
submitted that this means the nearest
relatives of the deceased who belong to
the same tribe as the deceased are to take the land. But that submission ignores
the use
of the word "returned". Land cannot be returned to someone who has never
owned or had any interest in it. It is obvious that the
object of the provision
is that the land should be returned to members of the tribe to which it
originally belonged. Thus, it is
to relatives of the same tribe as the person
from whom the deceased person received the land that it must be "returned". It
is not
apparent why, if the deceased was married, the land should be returned to
"the family or nearest relatives of the deceased" not necessarily
of the same
tribe as either himself or the person from whom he received the land. But again,
the use of the word "returned" connotes
that the land must pass to someone who
would have been entitled to it if it had not become the property of the
deceased.
In view of the use of
the word "returned" in both paragraph (3)(a) and paragraph (3)(b), I am
satisfied that, as Erenemi was not the
child of Awomang, from whom the land was
received by Awiong, she should not have received Awiong's estate upon his
intestacy, except
by the agreement of his family. But for the inclusion of the
words "of the same tribe" I should have come to the conclusion that
Awiong's
share in the land should pass to the respondent, Eirowida, as the direct lineal
descendant of Awomang and therefore his
nearest relative. But Eirowida is not of
the same tribe as Awomang and so is not entitled to Awiong's half-share of
it.
If there is no family
agreement, the land will have to pass to Awomang's nearest relatives of his
tribe, i.e. to the children of Eijubebe,
if they are alive, or, if they are not,
to the children of Eijubebe's daughters (as the children of her sons would
necessarily be
of a different tribe). No such person is a party to these
proceedings and there is no evidence before the Court as to their identity.
The
matter will have to be returned once again to the Nauru Lands
Committee.
I find that, in the
absence of any family agreement, neither the appellants nor the respondents are
entitled to Awiong's half-share
of the land Bogetsiw. The decision of the Nauru
Lands Committee that it has passed to the respondent is, therefore, set aside.
The
matter is returned to the Nauru Lands Committee to hold another meeting of
Awiong's family to try again to reach agreement. If no
agreement is reached, the
Committee is to ascertain who are the nearest relatives of Awomang in the same
tribe as Awomang; those
persons will then be entitled to receive Awiong's
half-share of the land.
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